Why Ministers and Others Marched on Washington, August 28, 2017
Dean Jason Curry • August 31, 2017

I was ecstatic to see via social media several of my close friends and colleagues participate in the Ministers March for Justice in Washington, DC on August 28, 2017. I’ve marched for justice for 30 years; however, as result of a scheduling conflict, I was unable to be present. The agenda spearheaded by the Reverend Al Sharpton and the National Action Network was clear: We’re marching for Voting Rights, Healthcare, Criminal Justice Reform and Economic Justice. It was both refreshing and inspiring to see thousands of people, both clergy and lay, refusing to accept and embrace the status quo, and marching for the rights of those who are victims of wage theft (e.g., working for more than 40 hours per week and not receiving overtime pay), juveniles who can benefit for alternative sentencing instead of being subject to abuse in jail or prison for non-violent drug offenses, individuals who need health insurance through Obamacare because they have preexisting conditions and people who have a Constructional right to vote even though they have encountered new legislation (i.e., voter identification laws which impede the process of voting for people of color) from states which are trying to eliminate that right. I and many others throughout our nation stood in solidarity with them as they worked to create a better day, indeed to establish the beloved community, during their lifetime. 

               I’ve come to accept the fact, albeit reluctantly, that many clergy and Christian lay refused to participate in this march or any other march that concerns social, political and economic justice. Unfortunately, they are constrained, in my opinion, to a narrow legalistic morality that only views Christian ethics in relation to the individual (e.g., lying, stealing and killing - see the 10 Commandments in Exodus 20:1-17). For those who claim to be Christian and choose to ignore the ethics associated which social issues, I invite you to consider Jesus’ words in Luke 4:18-19: “The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, to preach the acceptable year of the Lord.” For those who admire the Reverend Dr. Martin Luther King Jr. and say “Now is not the time to march for justice,” I invite you to read his book titled Why We Can’t Wait.

               If you are interested in joining the fight for justice as it concerns the aforementioned issues, I invite you to contact the Nation Action Network. I, like many of you, thank God for those who are continuing this fight.


The Grumblings Associated with Effective Leadership: Staying the Course

By Dean Jason Curry • February 26, 2020
I was blessed to have had the opportunity to be raised by someone who participated in the Civil Rights Movement. My uncle, Mr. Bob Gore, who is much like a father to me, marched with Dr. Martin Luther King, Jr. and many others during the 1960’s. I continue to be amazed by the heroic and unprecedented sacrifices made by both the leaders and the participants of the Civil Rights Movement. To my surprise, Mr. uncle informed me that many African-Americans and white Americans did not participate in “The Movement.” Some people were resistant to Dr. King’s leadership because they were concerned about their employment or their physical well-being (e.g., it was possible to become injured or killed while marching). Like the Hebrews in Moses’ day, people “grumbled” against Dr. King (see Exodus 16:2). Nevertheless, Dr. King, additional leaders of the Movement and many followers stayed the course. The criticisms of white clergy (see Dr. King’s “Letter from the Birmingham Jail”) , the threats and acts of violence, the loss of income and the ostracization by family members or friends did not dissuade them from their mission. The leaders often heard the “grumblings” of the people; however, they held on to their purpose. My uncle’s commitment to assisting African-Americans in the process of attaining our Civil Rights would prove to be instrumental in my character development and sense of political consciousness. I am eternally grateful for his involvement in my life. Leadership is a challenging phenomenon. Undoubtedly, leaders are essential for the cohesion of society. People need leaders, and in the absence of ethical and visionary leadership, the historical record throughout the world has proven that people will following myopic, ineffective, unethical and seemingly incompetent leaders. Moses and his brother Aaron were competent, ethical, divinely-inspired and visionary leaders; however, the people often “grumbled” against them. At one point, the Hebrews criticized Moses, and wished that he had not freed from slavery in Egypt (Exodus 13:3). Moses listened, but depersonalized their grumblings. Essentially, he said: “You are not grumbling against me, but against the Lord (Exodus 16:8).” Moses loved the people and cared for the people in spite of their grumblings. Moses prayed to the Lord during his challenging, leadership experiences, and the Lord provided the people with manna, which is bread from heaven (Exodus 16:15).” If God has appointed you as a leader at you job, in your home, at your church or in your civic or social organization, I want to encourage you to continue to be an ethical, visionary, competent and divinely inspired leader. Stay the course, even when you hear the grumblings of the people, and watch the Lord provide resources (also known as manna) for you.

When Silence Means Agreement: Supporting four Congresswomen of Color

By Dean Jason Curry • July 23, 2019
As an African-American, I celebrate the recent election of four Congresswomen of color: Representative Ilhan Omar of Minnesota, Representative Alexandria Ocasio-Cortez of New York, Representative Rashida Tlaib of Michigan and Representative Ayanna Pressley of Massachusetts. Even though there were Congresswomen of color leading the nation on Capitol Hill prior to their arrival, their election to the most powerful and prestigious legislative body in the world should be celebrated given the racist and sexist history and extant racist and sexist climate of this country. As a Christian minster, I do not embrace each and every political position championed by these courageous, four women; however, I celebrate their achievements, support their vision for a more inclusive society and support their Constitutional right to dissent and challenge the status quo. Lost in this mainstream discussion about their views which are in opposition to the President, conservative America and racist America is the fact that they are Black people (i.e., people of African descent) whose brilliance, tenacity, vision and diligence earned them a place in history. Their very presence should be cause of celebration for America. I know many people who are affiliated with the Black Church celebrate their historic achievements and/or their current political position(s). I understand that some white, evangelicals cannot or will not celebrate black excellence. However, the caustic, racist, xenophobic political climate that they refuse to denounce poses a threat to both Black life and the Christian message. Much of the rhetoric which appears in national headlines is anti-Christian. For example, the popular chant “Send Her Back” is in direct contradiction to the Christian mandate to love one’s neighbor (Matthew 22:39) and to welcome the stranger (Matthew 25:35). The silence of the church as it concerns the racist, sexist, xenophobic, divisive and dangerous national narrative, means that church is in agreement with it. This silence cripples community, cheapens Christianity, causes faith to falter, truncates the truth, promotes a nihilistic threat to Black life as it dissuades a generation of people from wanting to embrace Christ. If it is not careful, the evangelical church that supports this caustic narrative will be on the wrong side of both human and salvation history. Jesus encouraged humanity to love God and to love our neighbors as we love ourselves (see Matthew 22:34-40). As members of the church universal, we have a Christian mandate to support a narrative which affirms the humanity and dignity of people wherever and however they may be found. As Christian leaders and laity, we must denounce any narrative which seeks to devaluate and dehumanize people. Indeed, we are the salt of the earth (Matthew 5:13). However, if the salt has lost its saltiness, what is it good for (Matthew 5:13)?