When Words Matter: Noting the Sustained Brilliance among African Peoples
Dean Jason Curry • Jan 16, 2018

On May 6, 2012, the Reverend Dr. Otis Moss Jr, a Civil Rights icon, preached a Baccalaureate address in the Fisk Memorial Chapel titled “Words Matter.” In a standing room only arena with people of African descent of various ages and educational achievements present, Dr. Moss eloquently and successfully made the case that the words that we say about ourselves and the words that are said about us have political, economic, cultural and spiritual implications for our future as a people. For example, if elected officials who do not love black children successfully argue that they cannot learn, then these officials will promote legislation which reduces funding to programs such as Head Start, and they may promote legislation which leads to racial-profiling and the excessive policing of black communities. His sermon echoed the words of Solomon in Proverbs 18:21: “Death and life are in the power of the tongue….” Silence on consequential matters is often interpreted as agreement; therefore, there are times in which those who have a respect for democracy, community, civilization and people of African descent must reemphasize that words truly matter.

               There is a strain of thought operative in our current, national dialogue which suggests that people from the Motherland and people from the nation of Haiti have little if nothing to offer the international community. Has the world forgotten that Africa is the birthplace of civilization? Has the world forgotten that the genesis of Greek thought is deeply rooted in African philosophy (see Black Athena by Martin Bernal or The Stolen Legacy by George James)? Has the world forgotten the brilliance of Kwame Nkrumah, an HBCU graduate (Lincoln University) and an Ivy League graduate (University of Pennsylvania), who resisted British imperialism and become the first Prime Minister of Ghana? Has the world forgotten the genius of Toussaint Louverture who helped to establish a new and better future for the resilient people of Haiti? Has the world forgotten the contributions of famous African women such as Nzingha, Hatshepsut, Mariam Makeba, Winnie Mandela and Wangari Maathai? If African nations have become somewhat destabilized, it is largely because they are still recovering from hundreds of years of colonialization and systematic exploitation. The Continent is not without challenges; however, the resilience of these nations is a testament to the brilliance of the people within them.

               As an academician, I can attest to the fact that the brilliance of the students of African decedent from Africa and the Caribbean persists to the present day. Many of our most astute and conscientious students are international students. We value them, and we love them. Indeed, we are forever mindful that the words we employ around them will indeed help to shape their future.


By Dean Jason Curry 26 Feb, 2020
I was blessed to have had the opportunity to be raised by someone who participated in the Civil Rights Movement. My uncle, Mr. Bob Gore, who is much like a father to me, marched with Dr. Martin Luther King, Jr. and many others during the 1960’s. I continue to be amazed by the heroic and unprecedented sacrifices made by both the leaders and the participants of the Civil Rights Movement. To my surprise, Mr. uncle informed me that many African-Americans and white Americans did not participate in “The Movement.” Some people were resistant to Dr. King’s leadership because they were concerned about their employment or their physical well-being (e.g., it was possible to become injured or killed while marching). Like the Hebrews in Moses’ day, people “grumbled” against Dr. King (see Exodus 16:2). Nevertheless, Dr. King, additional leaders of the Movement and many followers stayed the course. The criticisms of white clergy (see Dr. King’s “Letter from the Birmingham Jail”) , the threats and acts of violence, the loss of income and the ostracization by family members or friends did not dissuade them from their mission. The leaders often heard the “grumblings” of the people; however, they held on to their purpose. My uncle’s commitment to assisting African-Americans in the process of attaining our Civil Rights would prove to be instrumental in my character development and sense of political consciousness. I am eternally grateful for his involvement in my life. Leadership is a challenging phenomenon. Undoubtedly, leaders are essential for the cohesion of society. People need leaders, and in the absence of ethical and visionary leadership, the historical record throughout the world has proven that people will following myopic, ineffective, unethical and seemingly incompetent leaders. Moses and his brother Aaron were competent, ethical, divinely-inspired and visionary leaders; however, the people often “grumbled” against them. At one point, the Hebrews criticized Moses, and wished that he had not freed from slavery in Egypt (Exodus 13:3). Moses listened, but depersonalized their grumblings. Essentially, he said: “You are not grumbling against me, but against the Lord (Exodus 16:8).” Moses loved the people and cared for the people in spite of their grumblings. Moses prayed to the Lord during his challenging, leadership experiences, and the Lord provided the people with manna, which is bread from heaven (Exodus 16:15).” If God has appointed you as a leader at you job, in your home, at your church or in your civic or social organization, I want to encourage you to continue to be an ethical, visionary, competent and divinely inspired leader. Stay the course, even when you hear the grumblings of the people, and watch the Lord provide resources (also known as manna) for you.
By Dean Jason Curry 23 Jul, 2019
As an African-American, I celebrate the recent election of four Congresswomen of color: Representative Ilhan Omar of Minnesota, Representative Alexandria Ocasio-Cortez of New York, Representative Rashida Tlaib of Michigan and Representative Ayanna Pressley of Massachusetts. Even though there were Congresswomen of color leading the nation on Capitol Hill prior to their arrival, their election to the most powerful and prestigious legislative body in the world should be celebrated given the racist and sexist history and extant racist and sexist climate of this country. As a Christian minster, I do not embrace each and every political position championed by these courageous, four women; however, I celebrate their achievements, support their vision for a more inclusive society and support their Constitutional right to dissent and challenge the status quo. Lost in this mainstream discussion about their views which are in opposition to the President, conservative America and racist America is the fact that they are Black people (i.e., people of African descent) whose brilliance, tenacity, vision and diligence earned them a place in history. Their very presence should be cause of celebration for America. I know many people who are affiliated with the Black Church celebrate their historic achievements and/or their current political position(s). I understand that some white, evangelicals cannot or will not celebrate black excellence. However, the caustic, racist, xenophobic political climate that they refuse to denounce poses a threat to both Black life and the Christian message. Much of the rhetoric which appears in national headlines is anti-Christian. For example, the popular chant “Send Her Back” is in direct contradiction to the Christian mandate to love one’s neighbor (Matthew 22:39) and to welcome the stranger (Matthew 25:35). The silence of the church as it concerns the racist, sexist, xenophobic, divisive and dangerous national narrative, means that church is in agreement with it. This silence cripples community, cheapens Christianity, causes faith to falter, truncates the truth, promotes a nihilistic threat to Black life as it dissuades a generation of people from wanting to embrace Christ. If it is not careful, the evangelical church that supports this caustic narrative will be on the wrong side of both human and salvation history. Jesus encouraged humanity to love God and to love our neighbors as we love ourselves (see Matthew 22:34-40). As members of the church universal, we have a Christian mandate to support a narrative which affirms the humanity and dignity of people wherever and however they may be found. As Christian leaders and laity, we must denounce any narrative which seeks to devaluate and dehumanize people. Indeed, we are the salt of the earth (Matthew 5:13). However, if the salt has lost its saltiness, what is it good for (Matthew 5:13)?
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