Losing our Moral Compass: The Forced Separation of Immigrant Families
Dean Jason Curry • Jun 19, 2018

The first amendment of the Constitution of the United States maintains that there is a separation between church and state; however, it is not uncommon to hear elected officials quote scripture from the bible or to see clergy and lay people support a political candidate for a local, state or national office. Recently, I heard a public figure, Attorney General Jefferson Sessions, quote a passage of scripture to provide moral justification for a policy that is antithetical to the Christian message. In an attempt to justify his support of President Trump’s “Zero Tolerance Policy” concerning immigration, Mr. Sessions stated that God expects hard-working, suffering, traumatized, impoverished, disenfranchised, afraid, confused and possibly injured men, women and/or children seeking safety in the United States to obey “the law” as stated in Romans 13. In many instances, these families are requesting asylum in the United States to escape the violence in their countries. As these poor and vulnerable families seeking a better way of life cross into the United States, children are forcibly taken away from their parents and both parties are taken to two different locations. Contact between children and parents comes to an abrupt halt, and it is unclear when the families will be reunited. There are also news reports from the major networks which suggest that the parents may be deported without their children.

               There is no question that the United Stated is in need of immigration reform; however, a policy which is designed to deter immigration to the United States by creating traumatized children and parents is both morally reprehensible and inhumane. I am the parent of three children, and I cannot imagine the shock and horror of being indefinitely separated from them, without the ability to contact them, in a foreign country. The normative, Judeo-Christian ethic that emanates from the New Testament as it concerns the life of Jesus is undeniably about love. We should show love toward God, our neighbors, ourselves (see Mark 12:30-31) and even our enemies (Matthew 5:43). Creating a family crisis and inflecting trauma is not showing love. When the highest ranking law enforcement official uses the bible to justify the inhumane treatment of families seeking refuge in the United States, the country has indeed lost its moral compass. A nation which enjoys its current status because of immigrant labor and claims to be built upon Christian principles has lost its moral credibility as a beacon light of hope, freedom and safely for people throughout the world.

                 The current administration’s policy position on immigration is sure to indicate that America was on the wrong side of history. We must vote in the upcoming elections to attempt to addresses this egregious error in national judgment.


By Dean Jason Curry 26 Feb, 2020
I was blessed to have had the opportunity to be raised by someone who participated in the Civil Rights Movement. My uncle, Mr. Bob Gore, who is much like a father to me, marched with Dr. Martin Luther King, Jr. and many others during the 1960’s. I continue to be amazed by the heroic and unprecedented sacrifices made by both the leaders and the participants of the Civil Rights Movement. To my surprise, Mr. uncle informed me that many African-Americans and white Americans did not participate in “The Movement.” Some people were resistant to Dr. King’s leadership because they were concerned about their employment or their physical well-being (e.g., it was possible to become injured or killed while marching). Like the Hebrews in Moses’ day, people “grumbled” against Dr. King (see Exodus 16:2). Nevertheless, Dr. King, additional leaders of the Movement and many followers stayed the course. The criticisms of white clergy (see Dr. King’s “Letter from the Birmingham Jail”) , the threats and acts of violence, the loss of income and the ostracization by family members or friends did not dissuade them from their mission. The leaders often heard the “grumblings” of the people; however, they held on to their purpose. My uncle’s commitment to assisting African-Americans in the process of attaining our Civil Rights would prove to be instrumental in my character development and sense of political consciousness. I am eternally grateful for his involvement in my life. Leadership is a challenging phenomenon. Undoubtedly, leaders are essential for the cohesion of society. People need leaders, and in the absence of ethical and visionary leadership, the historical record throughout the world has proven that people will following myopic, ineffective, unethical and seemingly incompetent leaders. Moses and his brother Aaron were competent, ethical, divinely-inspired and visionary leaders; however, the people often “grumbled” against them. At one point, the Hebrews criticized Moses, and wished that he had not freed from slavery in Egypt (Exodus 13:3). Moses listened, but depersonalized their grumblings. Essentially, he said: “You are not grumbling against me, but against the Lord (Exodus 16:8).” Moses loved the people and cared for the people in spite of their grumblings. Moses prayed to the Lord during his challenging, leadership experiences, and the Lord provided the people with manna, which is bread from heaven (Exodus 16:15).” If God has appointed you as a leader at you job, in your home, at your church or in your civic or social organization, I want to encourage you to continue to be an ethical, visionary, competent and divinely inspired leader. Stay the course, even when you hear the grumblings of the people, and watch the Lord provide resources (also known as manna) for you.
By Dean Jason Curry 23 Jul, 2019
As an African-American, I celebrate the recent election of four Congresswomen of color: Representative Ilhan Omar of Minnesota, Representative Alexandria Ocasio-Cortez of New York, Representative Rashida Tlaib of Michigan and Representative Ayanna Pressley of Massachusetts. Even though there were Congresswomen of color leading the nation on Capitol Hill prior to their arrival, their election to the most powerful and prestigious legislative body in the world should be celebrated given the racist and sexist history and extant racist and sexist climate of this country. As a Christian minster, I do not embrace each and every political position championed by these courageous, four women; however, I celebrate their achievements, support their vision for a more inclusive society and support their Constitutional right to dissent and challenge the status quo. Lost in this mainstream discussion about their views which are in opposition to the President, conservative America and racist America is the fact that they are Black people (i.e., people of African descent) whose brilliance, tenacity, vision and diligence earned them a place in history. Their very presence should be cause of celebration for America. I know many people who are affiliated with the Black Church celebrate their historic achievements and/or their current political position(s). I understand that some white, evangelicals cannot or will not celebrate black excellence. However, the caustic, racist, xenophobic political climate that they refuse to denounce poses a threat to both Black life and the Christian message. Much of the rhetoric which appears in national headlines is anti-Christian. For example, the popular chant “Send Her Back” is in direct contradiction to the Christian mandate to love one’s neighbor (Matthew 22:39) and to welcome the stranger (Matthew 25:35). The silence of the church as it concerns the racist, sexist, xenophobic, divisive and dangerous national narrative, means that church is in agreement with it. This silence cripples community, cheapens Christianity, causes faith to falter, truncates the truth, promotes a nihilistic threat to Black life as it dissuades a generation of people from wanting to embrace Christ. If it is not careful, the evangelical church that supports this caustic narrative will be on the wrong side of both human and salvation history. Jesus encouraged humanity to love God and to love our neighbors as we love ourselves (see Matthew 22:34-40). As members of the church universal, we have a Christian mandate to support a narrative which affirms the humanity and dignity of people wherever and however they may be found. As Christian leaders and laity, we must denounce any narrative which seeks to devaluate and dehumanize people. Indeed, we are the salt of the earth (Matthew 5:13). However, if the salt has lost its saltiness, what is it good for (Matthew 5:13)?
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